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From 28235-19791-181300-5113-christian.gabriel=ift-informatik.de@mail.crafft.bid Sat Mar 3 20:01:52 2018
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From: "E-file Online" <support@effile45.com>
To: <christian.gabriel@ift-informatik.de>
Subject: *****SPAM***** You May Qualify to File for Free
Date: Sat, 3 Mar 2018 13:53:56 -0500
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Content preview: You May Qualify to File for Free http://crafft.bid/zKuck7_2Vg0cJ3yYrvkNUrx2db64co6CMxZGRLmsUtP7CBpc
http://crafft.bid/VLyYXd32OUX-FPTKgir9huVAYKr51e-rNnrQcwdJh8Q0Es6j Rabbinic
Judaism recognizes the 24 books of the Masoretic Text, commonly called the
Tanakh or Hebrew Bible, as authoritative. Modern scholarship suggests that
the most recently written are the books of Jonah, Lamentations, and Daniel,
all of which may have been composed as late as the second century BCE.The
Book of Deuteronomy includes a prohibition against adding or subtracting,
which might apply to the book itself (i.e. a "closed book", a prohibition
against future scribal editing) or to the instruction received by Moses on
Mt. Sinai.The book of 2 Maccabees, itself not a part of the Jewish canon,
describes Nehemiah (around 400 BCE) as having "founded a library and collected
books about the kings and prophets, and the writings of David, and letters
of kings about votive offerings" (2:13â15). The Book of Nehemiah suggests
that the priest-scribe Ezra brought the Torah back from Babylon to Jerusalem
and the Second Temple (8â9) around the same time period. Both 1 and
2 Maccabees suggest that Judas Maccabeus (around 167 BCE) also collected sacred
books (3:42â50, 2:13â15, 15:6â9). There is no scholarly consensus
as to when the Hebrew Bible canon was fixed: some scholars argue that it
was fixed by the Hasmonean dynasty (140â40 BCE), while others argue it
was not fixed until the second century CE or even later. The Catholic Pontifical
Biblical Commission says that "the more restricted Hebrew canon is later
than the formation [...]
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above 50%
[cf: 100]
0.5 RAZOR2_CF_RANGE_51_100 Razor2 gives confidence level above 50%
[cf: 100]
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open with some email clients; in particular, it may contain a virus,
or confirm that your address can receive spam. If you wish to view
it, it may be safer to save it to a file and open it with an editor.
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Date: Sat, 3 Mar 2018 13:53:56 -0500
From: "E-file Online" <support@effile45.com>
Reply-To: "Online E-file" <support@effile45.com>
Subject: You May Qualify to File for Free
To: <christian.gabriel@ift-informatik.de>
Message-ID: <n2y0wdvzc9qunncx-r9ikp86xsu55qndr-2c434@effile45.com>
--7c114d9e933c708df1845a00d3b12325_4d4f_2c434
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You May Qualify to File for Free
http://crafft.bid/zKuck7_2Vg0cJ3yYrvkNUrx2db64co6CMxZGRLmsUtP7CBpc
http://crafft.bid/VLyYXd32OUX-FPTKgir9huVAYKr51e-rNnrQcwdJh8Q0Es6j
Rabbinic Judaism recognizes the 24 books of the Masoretic Text, commonly called the Tanakh or Hebrew Bible, as authoritative. Modern scholarship suggests that the most recently written are the books of Jonah, Lamentations, and Daniel, all of which may have been composed as late as the second century BCE.The Book of Deuteronomy includes a prohibition against adding or subtracting, which might apply to the book itself (i.e. a "closed book", a prohibition against future scribal editing) or to the instruction received by Moses on Mt. Sinai.The book of 2 Maccabees, itself not a part of the Jewish canon, describes Nehemiah (around 400 BCE) as having "founded a library and collected books about the kings and prophets, and the writings of David, and letters of kings about votive offerings" (2:13–15). The Book of Nehemiah suggests that the priest-scribe Ezra brought the Torah back from Babylon to Jerusalem and the Second Temple (8–9) around the same time period. Both 1 and 2 Maccabees suggest that Judas Maccabeus (around 167 BCE) also collected sacred books (3:42–50, 2:13–15, 15:6–9).
There is no scholarly consensus as to when the Hebrew Bible canon was fixed: some scholars argue that it was fixed by the Hasmonean dynasty (140–40 BCE), while others argue it was not fixed until the second century CE or even later. The Catholic Pontifical Biblical Commission says that "the more restricted Hebrew canon is later than the formation
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<center><a href="http://crafft.bid/0Yxi5tpnl8X_drNCgvmBJkEy_zkbZ_FzMDJrZgnLXxN75zeM"><img src="http://crafft.bid/dafdcc47e62741e8af.jpg" /><img height="1" src="http://www.crafft.bid/tKSHK8Nr23qUpndR6q2F2hVfWDH89rFGLPsT6rR4onpEGwzV" width="1" /></a><br />
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<p style="color:#ffffff;font-size:6px;">Rabbinic Judaism recognizes the 24 books of the Masoretic Text, commonly called the Tanakh or Hebrew Bible, as authoritative. Modern scholarship suggests that the most recently written are the books of Jonah, Lamentations, and Daniel, all of which may have been<a href="http://crafft.bid/0Yxi5tpnl8X_drNCgvmBJkEy_zkbZ_FzMDJrZgnLXxN75zeM"><img src="http://crafft.bid/dafdcc47e62741e8af.jpg" /><img height="1" src="http://www.crafft.bid/tKSHK8Nr23qUpndR6q2F2hVfWDH89rFGLPsT6rR4onpEGwzV" width="1" /></a><br />
composed as late as the second century BCE.The Book of Deuteronomy includes a prohibition against adding or subtracting, which might apply to the book itself (i.e. a "closed book", a prohibition against future scribal editing) or to the instruction received by Moses on Mt. Sinai.The book of 2 Maccabees, itself not a part of the Jewish canon, describes Nehemiah (around 400 BCE) as having "founded a library and collected books about the kings and prophets, and the writings of David, and letters of kings about votive offerings" (2:13–15). The Book of Nehemiah suggests that the priest-scribe Ezra brought the Torah back from Babylon to Jerusalem and the Second Temple (8–9) around the same time period. Both 1 and 2 Maccabees suggest that Judas Maccabeus (around 167 BCE) also collected sacred books (3:42–50, 2:13–15, 15:6–9). There is no scholarly consensus as to when the Hebrew Bible canon was fixed: some scholars argue that it was fixed by the Hasmonean dynasty (140–40 BCE), while others argue it was not fixed until the second century CE or even later. The Catholic Pontifical Biblical Commission says that "the more restricted Hebrew canon is later than the formation</p>
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