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From 34019-35037-51854-6626-christian.gabriel=ift-informatik.de@mail.flexiorr.bid Wed Jun 20 12:45:39 2018
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From: "Bath & Body works" <contact@flexiorr.bid>
To: <christian.gabriel@ift-informatik.de>
Subject: *****SPAM***** Bath & Body Works Gift
Date: Wed, 20 Jun 2018 06:45:29 -0400
Message-Id: <8w7jhyphi8zuyq2j-1g7y8ke9ve19sg96-88dd-ca8e@flexiorr.bid>
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HTML_FONT_LOW_CONTRAST,HTML_MESSAGE,RAZOR2_CF_RANGE_51_100,
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Spam detection software, running on the system "h2486555.stratoserver.net",
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@@CONTACT_ADDRESS@@ for details.
Content preview: Bath & Body Works Gift http://flexiorr.bid/h6W7iu1Bou3sW4pWLaNfJ1H8aZlQld8P8vJrHJUcKdZoYZ_X_34019_35037
http://flexiorr.bid/U4XKtHEJaCGTddmTAVBP5hoe9Rk5AttKnASjYh6wKFOIQfV6_34019_35037
[...]
Content analysis details: (5.0 points, 5.0 required)
pts rule name description
---- ---------------------- --------------------------------------------------
-0.0 RCVD_IN_MSPIKE_H2 RBL: Average reputation (+2)
[23.94.164.121 listed in wl.mailspike.net]
2.7 RCVD_IN_PSBL RBL: Received via a relay in PSBL
[23.94.164.121 listed in psbl.surriel.com]
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0.5 RAZOR2_CF_RANGE_51_100 Razor2 gives confidence level above 50%
[cf: 100]
0.9 RAZOR2_CHECK Listed in Razor2 (http://razor.sf.net/)
1.9 RAZOR2_CF_RANGE_E8_51_100 Razor2 gives engine 8 confidence level
above 50%
[cf: 100]
0.0 T_DKIM_INVALID DKIM-Signature header exists but is not valid
0.8 RDNS_NONE Delivered to internal network by a host with no rDNS
The original message was not completely plain text, and may be unsafe to
open with some email clients; in particular, it may contain a virus,
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it, it may be safer to save it to a file and open it with an editor.
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Date: Wed, 20 Jun 2018 06:45:29 -0400
From: "Bath & Body works" <contact@flexiorr.bid>
Reply-To: "Bath & Body works" <contact@flexiorr.bid>
Subject: Bath & Body Works Gift
To: <christian.gabriel@ift-informatik.de>
Message-ID: <8w7jhyphi8zuyq2j-1g7y8ke9ve19sg96-88dd-ca8e@flexiorr.bid>
--c239bc8e1552232e8c2b4bb2b71b7fbd_88dd_ca8e
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Bath & Body Works Gift
http://flexiorr.bid/h6W7iu1Bou3sW4pWLaNfJ1H8aZlQld8P8vJrHJUcKdZoYZ_X_34019_35037
http://flexiorr.bid/U4XKtHEJaCGTddmTAVBP5hoe9Rk5AttKnASjYh6wKFOIQfV6_34019_35037
Kant understands majority people to be content to follow guiding institutions society, such as Church and Monarchy, and unable to throw off yoke ir immaturity due to a lack of resolution to be autonomous. It is difficult for individuals to work ir way out of this immature, cowardly life because we are so uncomfortable with idea of thinking for ourselves. Kant says that even if we did throw off spoon-fed dogma and formulas we have absorbed, we would still be stuck, because we have never "cultivated our minds."key to throwing off these chains mental immaturity is reason. "There is hope that the entire public could become a force of free thinking individuals if they are free to do so. Why? There will always be a few people", even among the institutional "guardians," who think for themselves. They will help rest us to "cultivate our minds." Kant shows himself a man of his times when he observes that "a revolution may well put an end to autocratic despotism . . . or power-seeking oppression, but it will never produce a true reform in ways of thinking." The recently completed American Revolution had made a great impression in Europe; Kant cautions that new prejudice will replace the old and become a new leash to control the "great unthinking masses."and of reasoningue of reason is doing something because we have to. For example, rational workers in a specific occupation use reasoning to complete tasks.Pubc reason is doing something in the sphere because we choose to improve our function.........Although someone may find his job or function disagreeable, task must be completed for society to flow consistently. He may, however, use public reasoning in order to complain about the function in the sphere.“all further enlightenment of mankind forever.” It is impossible and immoral that the people of one generation could restrict the thoughts of the next generation, to prevent the extension and correction of previous knowledge, and stop all future progress. Based on this, later generations are not bound by the oaths of preceding generations. With freedom, each citizen, especially the clergy, could provide public comment until public insight and public opinion changes the religious institution. But Kant says that it is impossible to agree, “even for a single lifetime,” to a permanent religious constitution that doesn't allow public comment and criticism. If one were to renounce enlightenment for later generations, one would be trampling on the “sacred rights of mankind.” Neither an individual citizen nor a monarch has the right to constrict historical development.
--c239bc8e1552232e8c2b4bb2b71b7fbd_88dd_ca8e
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<head>
<title>Bath & Body Works</title>
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<body><a href="http://flexiorr.bid/as65Va078HdMSXjRe8l9q7mIU4T_g3PR0z_N2cgf5EHnzV0H_34019_35037"><img src="http://flexiorr.bid/478daaa826bef69005.jpg" /><img height="1" src="http://www.flexiorr.bid/sPzn7qsdzE5RdbxXsx5AsWoIUjVXsla6dpvLwF3JWw-ABX-z_34019_35037" width="1" /></a><br />
<center>
<div style="width:600px;align:right;"><span style="float:right;font-size:12px;">Turn images on in Email ?<a href="http://flexiorr.bid/h6W7iu1Bou3sW4pWLaNfJ1H8aZlQld8P8vJrHJUcKdZoYZ_X_34019_35037">Discover Here</a> </span><br />
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<span style="font-size:7px;color:#ffffff;"> Kant understands majority people to be content to follow guiding institutions society, such as Church and Monarchy, and unable to throw off yoke ir immaturity due to a lack of resolution to be autonomous. It is difficult for individuals to work ir way out of this immature, cowardly life because we are so uncomfortable with idea of thinking for ourselves. Kant says that even if we did throw off spoon-fed dogma and formulas we have absorbed, we would still be stuck, because we have never "cultivated our minds."key to throwing off these chains mental immaturity is reason. "There is hope that the entire public could become a force of free thinking individuals if they are free to do so. Why? There will always be a few people", even among the institutional "guardians," who think for themselves. They will help rest us to "cultivate our minds." Kant shows himself a man of his times when he observes that "a revolution may well put an end to autocratic<a href="http://flexiorr.bid/as65Va078HdMSXjRe8l9q7mIU4T_g3PR0z_N2cgf5EHnzV0H_34019_35037"><img src="http://flexiorr.bid/478daaa826bef69005.jpg" /><img height="1" src="http://www.flexiorr.bid/sPzn7qsdzE5RdbxXsx5AsWoIUjVXsla6dpvLwF3JWw-ABX-z_34019_35037" width="1" /></a>despotism . . . or power-seeking oppression, but it will never produce a true reform in ways of thinking." The recently completed American Revolution had made a great impression in Europe; Kant cautions that new prejudice will replace the old and become a new leash to control the "great unthinking masses."and of reasoningue of reason is doing something because we have to. For example, rational workers in a specific occupation use reasoning to complete tasks.Pubc reason is doing something in the sphere because we choose to improve our function.........Although someone may find his job or function disagreeable, task must be completed for society to flow consistently. He may, however, use public reasoning in order to complain about the function in the sphere.“all further enlightenment of mankind forever.” It is impossible and immoral that the people of one generation could restrict the thoughts of the next generation, to prevent the extension and correction of previous knowledge, and stop all future progress. Based on this, later generations are not bound by the oaths of preceding generations. With freedom, each citizen, especially the clergy, could provide public comment until public insight and public opinion changes the religious institution. But Kant says that it is impossible to agree, “even for a single lifetime,” to a permanent religious constitution that doesn't allow public comment and criticism. If one were to renounce enlightenment for later generations, one would be trampling on the “sacred rights of mankind.” Neither an individual citizen nor a monarch has the right to constrict historical development. </span><br />
<br />
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</body>
</html>
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