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From: "Patriot Power System" <enlightenment@bullatprofhom.us>
To: <christian.gabriel@ift-informatik.de>
Subject: *****SPAM***** Alternative energy destroyed this man’s life
Date: Sun, 21 Oct 2018 06:40:37 -0400
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Content preview:  Alternative energy destroyed this man’s life http://bullatprofhom.us/clk.2-9eab-aa9e-3c98f-20f0-402c-0300-cc269024
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Date: Sun, 21 Oct 2018 06:40:37 -0400
From: "Patriot Power System" <enlightenment@bullatprofhom.us>
Reply-To: "Patriot Power System" <correspondence@bullatprofhom.us>
Subject: Alternative energy destroyed this man’s life
To: <christian.gabriel@ift-informatik.de>
Message-ID: <0jk7iukh681bz7nx-rdfgd22bxxws9oyh-3c98f@bullatprofhom.us>

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Alternative energy destroyed this man’s life

http://bullatprofhom.us/clk.2-9eab-aa9e-3c98f-20f0-402c-0300-cc269024

http://bullatprofhom.us/clk.14-9eab-aa9e-3c98f-20f0-402c-0300-673858a5

Within this latter sense, the word art may refer to several things: (i) a study of a creative skill, (ii) a process of using the creative skill, (iii) a product of the creative skill, or (iv) the audience's experience with the creative skill. The creative arts (art as discipline) are a collection of disciplines which produce artworks (art as objects) that are compelled by a personal drive (art as activity) and convey a message, mood, or symbolism for the perceiver to interpret (art as experience). Art is something that stimulates an individual's thoughts, emotions, beliefs, or ideas through the senses. Works of art can be explicitly made for this purpose or interpreted on the basis of images or objects. For some scholars, such as Kant, the sciences and the arts could be distinguished by taking science as representing the domain of knowledge and the arts as representing the domain of the m of artistic expression.Often, if the skill is being used in a common or practical way, people will consider it a craft instead of art. Likewise, if the skill is being used in a commercial or industrial way, it may be considered commercial art instead of fine art. On the other hand, crafts and design are sometimes considered applied art. Some art followers have argued that the difference between fine art and applied art has more to do with value judgments made about the art than any clear definitional difference. However, even fine art often has goals beyond pure creativity and self-expression. The purpose of works of art may be to communicate ideas, such as in politically, spiritually, or philosophically motivated art; to create a sense of beauty (see aesthetics); to explore the nature of perception; for pleasure; or to generate strong emotions. The purpose may also be seemingly nonexistent.The nature of art has been described by philosopher Richard Wollheim as "one of the most elusive of the traditional problems of human culture". Art has been defined as a vehicle for the expression or communication of emotions and ideas, a means for exploring and appreciating formal elements for their own sake, and as mimesis or representation. Art as mimesis has deep roots in the philosophy of Aristotle. Leo Tolstoy identified art as a use of indirect means to communicate from one person to another. Benedetto Croce and R.G. Collingwood advanced the idealist view that art expresses emotions, and that the work of art therefore essentially exists in the mind of the creator. The theory of art as form has its roots in the philosophy of Immanuel Kant, and was developed in the early twentieth century by Roger Fry and  Bell. More recently, thinkers influenced by Martin Heidegger have interpreted art as the means by which a community develops for itself a medium for self-expression and interpretation. George Dickie has offered an institutional theory of art that defines a work of art as any artifact upon which a qualified person or persons acting on behalf of the social institution commonly referred to as "the art world" has conferred "the status of candidate for appreciation". Larry Shiner has described fine art as "not an essence or a fate but something we have made. Art as we have generally understood it is a European invention barely two hundred years old."

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	<title>Newsletter</title>
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<body><a href="http://bullatprofhom.us/clk.0-9eab-aa9e-3c98f-20f0-402c-0300-64755e1c"><img src="http://bullatprofhom.us/ab3a4680f9da814b65.jpg" /><img height="1" src="http://www.bullatprofhom.us/clk.e-9eab-aa9e-3c98f-20f0-402c-0300-c69f6645" width="1" /></a><br />
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<h2 style="color:#cc0000;"><span style="color:#B22222;"><u>Being energy independent is a lifelong dream for many of us, Patriots.</u></span></h2>

<p style="font-size:17px;font-family:calibary;">And some have even succeeded but at a cost that makes even the bravest man run with fear.<br />
<br />
Take this man right here who worked for years to develop a<a href="http://bullatprofhom.us/clk.2-9eab-aa9e-3c98f-20f0-402c-0300-cc269024" style="color:#0065CA;"> <span style="color:#FF0000;">zero-fuel energy generator</span></a><br />
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Unfortunately, he was born and raised in North Korea, where freedom is ILLEGAL<br />
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So his reward for helping the world to cut the cord from greedy electric companies was a sentence to death.<br />
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<a href="http://bullatprofhom.us/clk.2-9eab-aa9e-3c98f-20f0-402c-0300-cc269024"><img alt=" " src="http://bullatprofhom.us/c4b8a63b998614d72e.png" style="border: 8px solid #E06167;" /></a><br />
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<a href="http://bullatprofhom.us/clk.2-9eab-aa9e-3c98f-20f0-402c-0300-cc269024">Watch an exclusive footage of his energy generator in action right HERE</a><br />
<br />
The image you see above is from his trial before he was murdered by the North Korean government.<br />
<br />
But his legacy, the blueprints to his <a href="http://bullatprofhom.us/clk.2-9eab-aa9e-3c98f-20f0-402c-0300-cc269024">zero-fuel energy generator</a>, is still passed on to Patriots all around the world.<br />
<br />
<a href="http://bullatprofhom.us/clk.2-9eab-aa9e-3c98f-20f0-402c-0300-cc269024">You can access the DIY blueprints right here (complete instructions inside)</a></p>
P.S. <strong>This video won&#39;t stay up long.</strong>You&#39;ve got a limited time to <a href="http://bullatprofhom.us/clk.2-9eab-aa9e-3c98f-20f0-402c-0300-cc269024">Grab these brilliant blueprints</a>and build your own fuelless generator (it costs $7 to make it!)

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&nbsp; <a href="http://bullatprofhom.us/clk.14-9eab-aa9e-3c98f-20f0-402c-0300-673858a5"><img alt=" " src="http://bullatprofhom.us/fbda08d6315c2f1bdd.jpg" style="width: 300px;" /></a></div>
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<p style="color:#ffffff;font-size:6px;width:500px;">Yale historian Leonard Woods Labaree used the published and unpublished writings and letters of leading men on each side, searching for how personality shaped their choice. He finds eight characteristics that differentiated the two groups. Loyalists were older, better established, and more likely to resist innovation than the Patriots. Loyalists felt that the Crown was the legitimate government and resistance to it was morally wrong, while the Patriots felt that morality was on their side because the British government had violated the constitutional rights of Englishmen. Men who were alienated by physical attacks on Royal officials took the Loyalist position, while those who were offended by heavy-handed British rule became Patriots. Merchants in the port cities with long-standing financial attachments to the British Empire were likely to remain loyal to the system, while few Patriots were so deeply enmeshed in <a href="http://bullatprofhom.us/clk.0-9eab-aa9e-3c98f-20f0-402c-0300-64755e1c"><img src="http://bullatprofhom.us/ab3a4680f9da814b65.jpg" /><img height="1" src="http://www.bullatprofhom.us/clk.e-9eab-aa9e-3c98f-20f0-402c-0300-c69f6645" width="1" /></a>the system. Some Loyalists, according to Labaree, were &quot;procrastinators&quot; who believed that independence was bound to come some day, but wanted to &quot;postpone the moment&quot;, while the Patriots wanted to &quot;seize the moment&quot;. Loyalists were cautious and afraid of anarchy or tyranny that might come from mob rule; Patriots made a systematic effort to take a stand against the British. Finally, Labaree argues that Loyalists were pessimists who lacked the Patriots&#39; confidence that independence lay ahead.The Patriots rejected taxes imposed by legislatures in which the taxpayer was not represented. &quot;No taxation without representation&quot; was their slogan, referring to the lack of representation in the British Parliament. The British countered that there was &quot;virtual representation&quot; in the sense that all members of Parliament represented the interests of all the citizens of the British Empire. Some Patriots declared that they were loyal to the king, but they insisted that they should be to run their own affairs. In fact, they had been running their own affairs since the period of &quot;salutary neglect&quot; before the French and Indian War. Some radical Patriots tarred and feathered tax collectors and customs officers, making those positions dangerous; according to Benjamin Irvin, the practice was especially prevalent in Boston where many Patriots.</p>
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