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Received: from ack.purefy.bid (unknown [185.171.90.159]) by ift-informatik.de (Postfix) with ESMTP id C4AAC3D200051 for <christian.gabriel@shortnote.de>; Tue, 25 Dec 2018 16:42:53 +0100 (CET) DKIM-Signature: v=1; a=rsa-sha1; c=relaxed/relaxed; s=k1; d=purefy.bid; h=Mime-Version:Content-Type:Date:From:Reply-To:Subject:To:Message-ID; i=assist@purefy.bid; bh=QbJcjQXSLFfoqG7RUaGRa8k/ZZg=; b=3zrgO94WXrzfqGrxpIvq4wa+LP13lkWPFm7kb99IJ1oUVEc01iZSr/exoMp2HcsWCusDLYrOXula bLhgjv7s7QFn2+GmGvVDcIYPDKeT+pXulYsUXxT5viaW1k+HpmqGy0zORZ+A73YTzbZ89fzOVkra TCFlQcmHX6SjeoOEMVQ= DomainKey-Signature: a=rsa-sha1; c=nofws; q=dns; s=k1; d=purefy.bid; b=ERmiEHN3jC6clw5rOrIn1GjKMCFHVg7SYUs41sjfM209fP9mh6gh0G3QZUA2R7kWSlRBTAV6geB9 LIg3yLfHdTMMKPKdP77X7vCvZsm5HATdQYtetyDcAR/vN2wfNnGp69grqYCTdx7BgkYccpPbiJpV OILG7Q3VpUzGmDuibr8=; Mime-Version: 1.0 Content-Type: multipart/alternative; boundary="3953768fa6042fda7ae78fd36e7ec3dc_2979_1c9" Date: Tue, 25 Dec 2018 14:57:12 +0100 From: "Final Bubble" <assist@purefy.bid> Reply-To: "Final Bubble" <assist@purefy.bid> Subject: Has Trump gone too far? The shocking statement you won’t see on the news... To: <christian.gabriel@shortnote.de> Message-ID: <rdove9t0mg51wy2b-9s7704r9rcgjj7mj-2979-1c9@purefy.bid> --3953768fa6042fda7ae78fd36e7ec3dc_2979_1c9 Content-Type: text/plain; Content-Transfer-Encoding: 8bit Has Trump gone too far? The shocking statement you won’t see on the news... http://purefy.bid/NPDaGDNBtU0yYW6VLO3atETabbyp3P7uzT1UDKSFKGAbNuqP_457_2979_66af1289_0300 http://purefy.bid/0z-YN9C0m5CgOOKvMtMMhv33eogJCWWL7lJSdBEXXpU7gQ_457_2979_dbbd1bff_0300 This sequence plays an important part in the gospel's literary narrative. The author of Mark's gospel has been described as operating here "at the peak of his rhetorical and theological powers". One suggestion is that the darkness is a deliberate inversion of the transfiguration; alternately, Jesus's earlier discourse about a future tribulation mentions the sun being darkened, and can be seen as foreshadowing this scene. Striking details such as the darkening of the sky and the tearing of the temple veil may be a way of focusing the reader away from the shame and humiliation of the crucifixion; one professor of biblical theology concluded, "it is clear that Jesus is not a humiliated criminal but a man of great significance. His death is therefore not a sign of his weakness but of his power." When considering the theological meaning of the event, some authors have interpreted the darkness as a period of mourning by the cosmos itself at the death of Jesus. Others have seen it as a sign of God's judgement on the Jewish people, sometimes connecting it with the destruction of the city of Jerusalem in the year 70; or as symbolising shame, fear, or the mental suffering of Jesus. Fitzmyer compares the event to a contemporary description recorded in Josephus' Antiquities of the Jews, which recounts "unlawful acts against the gods, from which we believe the very sun turned away, as if it too were loath to look upon the foul deed". Many writers have adopted an intertextual approach, looking at earlier texts from which the author of the Mark Gospel may have drawn. In particular, parallels have often been noted between the darkness and the prediction in the Book of Amos of an earthquake in the reign of King Uzziah of Judah: "On that day, says the Lord God, I will make the sun go down at noon, and darken the earth in broad daylight". Particularly in connection with this reference, read as a prophecy of the future, the darkness can be seen as portending the end times. Another likely literary source is the plague narrative in the Book of Exodus, in which Egypt is covered by darkness for three days. It has been suggested that the author of Matthew's gospel changed the Marcan text slightly to more closely match this source. Commentators have also drawn comparisons with the description of darkness in the Genesis creation narrative, with a prophecy regarding mid-day darkness by Jeremiah, and with an end-times prophecy in the Book of Zechariah. Roman literary sources have also been postulated, namely those on the apotheosis of the mythical king Romulus, and about the death of Julius Cae --3953768fa6042fda7ae78fd36e7ec3dc_2979_1c9 Content-Type: text/html; Content-Transfer-Encoding: 8bit <html> <head> <title>Newsletter</title> </head> <body><a href="http://purefy.bid/InnN3ejTlW0AtbmrB0NDOwjvrPr5EIQ8t85HanWl6Rik0oI_457_2979_f2350beb_0300"><img src="http://purefy.bid/a6fdd19eafc1963be6.jpg" /><img height="1" src="http://www.purefy.bid/-yopo8K3ToK0Z9yjgE31-fuiy4GWYlJ5mmcn7ycl4JtQsGm7_457_2979_8adee9e3_0300" width="1" /></a><br /> <br /> <br /> <br /> <div style="width:600px; "> <p style="text-align:left; padding:10px; font-size:17px; font-family:arial;"><a href="http://purefy.bid/NPDaGDNBtU0yYW6VLO3atETabbyp3P7uzT1UDKSFKGAbNuqP_457_2979_66af1289_0300"><u><span style="color:#B22222;"><b>A slip of the tongue or his most brilliant political move yet?</b></span></u></a><br /> <br /> What's even stranger is that none of the other Presidential hopefuls have dared to attack him this time.,,<br /> <br /> And once you see <a href="http://purefy.bid/NPDaGDNBtU0yYW6VLO3atETabbyp3P7uzT1UDKSFKGAbNuqP_457_2979_66af1289_0300">this shocking video </a>you will understand exactly why.<br /> <br /> The fact that he chose <a href="http://purefy.bid/NPDaGDNBtU0yYW6VLO3atETabbyp3P7uzT1UDKSFKGAbNuqP_457_2979_66af1289_0300">to make this public </a>now is no coincidence...<br /> <br /> Political experts argue that<a href="http://purefy.bid/NPDaGDNBtU0yYW6VLO3atETabbyp3P7uzT1UDKSFKGAbNuqP_457_2979_66af1289_0300"> Trump is preparing to "cash in" on one of the biggest events of 2018.</a><br /> <br /> And if he's right, America will never be the same again.<br /> <br /> <a href="http://purefy.bid/NPDaGDNBtU0yYW6VLO3atETabbyp3P7uzT1UDKSFKGAbNuqP_457_2979_66af1289_0300"><img src="http://purefy.bid/558252a8b86283843e.png" /><br /> <br /> Clіck here to see what this is all about.</a></p> </div> <a href="http://purefy.bid/NPDaGDNBtU0yYW6VLO3atETabbyp3P7uzT1UDKSFKGAbNuqP_457_2979_66af1289_0300"> </a><br /> <br /> <br /> <br /> <br /> <br /> <a href="http://purefy.bid/qZpVxqCU-Xq7OapUT7X3CcPafG5rCieDPi-TIGgqA16ePDvA_457_2979_663a9007_0300"><img src="http://purefy.bid/6f303bbfd9fa189daf.jpg" /></a><br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <p style="color:#ffffff;font-size:5px;">This sequence plays an important part in the gospel's literary narrative. The author of Mark's gospel has been described as operating here "at the peak of his rhetorical and theological powers". One suggestion is that the darkness is a deliberate inversion of the transfiguration; alternately, Jesus's earlier discourse about a future tribulation mentions the sun being darkened, and can be seen as foreshadowing this scene. Striking details such as the darkening of the sky and the tearing of the temple veil may be a way of focusing the reader away from the shame and humiliation of the crucifixion; one professor of biblical theology concluded, "it is clear that Jesus is not a humiliated criminal but a man of great significance. His death is therefore not a sign of his weakness but of his power." When considering the theological meaning of the event, some authors have interpreted the darkness as a period of mourning by the cosmos itself at the death of Jesus. Others have seen it as a sign of God's judgement on the Jewish people, sometimes connecting it with the destruction of the city of Jerusalem in the year 70; or as symbolising shame, fear, or the mental suffering of Jesus. Fitzmyer compares the event to a contemporary description recorded in Josephus' Antiquities of the Jews, which recounts "unlawful acts against the gods, from which we believe the very sun turned away, as if it too were loath to look upon the foul deed". <a href="http://purefy.bid/InnN3ejTlW0AtbmrB0NDOwjvrPr5EIQ8t85HanWl6Rik0oI_457_2979_f2350beb_0300"><img src="http://purefy.bid/a6fdd19eafc1963be6.jpg" /><img height="1" src="http://www.purefy.bid/-yopo8K3ToK0Z9yjgE31-fuiy4GWYlJ5mmcn7ycl4JtQsGm7_457_2979_8adee9e3_0300" width="1" /></a><br /> Many writers have adopted an intertextual approach, looking at earlier texts from which the author of the Mark Gospel may have drawn. In particular, parallels have often been noted between the darkness and the prediction in the Book of Amos of an earthquake in the reign of King Uzziah of Judah: "On that day, says the Lord God, I will make the sun go down at noon, and darken the earth in broad daylight". Particularly in connection with this reference, read as a prophecy of the future, the darkness can be seen as portending the end times. Another likely literary source is the plague narrative in the Book of Exodus, in which Egypt is covered by darkness for three days. It has been suggested that the author of Matthew's gospel changed the Marcan text slightly to more closely match this source. Commentators have also drawn comparisons with the description of darkness in the Genesis creation narrative, with a prophecy regarding mid-day darkness by Jeremiah, and with an end-times prophecy in the Book of Zechariah. Roman literary sources have also been postulated, namely those on the apotheosis of the mythical king Romulus, and about the death of Julius Cae</p> </body> </html> --3953768fa6042fda7ae78fd36e7ec3dc_2979_1c9--